As the peasant-Nano opposition suggests, urban activists and intellectuals dubbed the movement against the land acquisition and building of the factory as a complete rejection of globalization and industrialization. This paper contests these public images of the protests against land acquisition by drawing attention to certain paradoxes that the Singur case presents (which I discuss below). I address these paradoxes through an ethnography done in villages where the controversy and the protests took place for two years (2006-2008). My ethnography suggests a perspective on protests against land acquisition in India, which is different from the usual narrative of capitalist industrialization and globalization that Marxists, such as David Harvey (2007, 2008) has put forward.